By Carl A. Brasseaux

This ebook is the 1st to ascertain comprehensively the demographic development, cultural evolution, and political involvement of Louisiana's huge Acadian neighborhood among the time of the Louisiana buy (1803), while the transplanted tradition started to tackle a decidedly Louisiana personality, and 1877, the tip of Reconstruction in Louisiana, while conventional differences among Acadians and neighboring teams had ceased to be legitimate. Serving as a version for ethnohistories of alternative nonliterate peoples, Acadian to Cajun unearths how actual cultural background could be derived from replacement old assets while basic fabrics resembling newspapers, correspondence, and diaries should not to be had. the following, Carl A. Brasseaux assembles a composite photo of this huge Cajun group. From civil files, federal census studies, ecclesiastical registers, legislative acts, and electoral returns, he unearths the extraordinary cultural transformation of the Acadians of Nova Scotia into the Cajuns of Louisiana.

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Extra info for Acadian to Cajun: Transformation of a People, 1803-1877

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Only nonalcoholic beverages (usually black coffee) were dispensed by the hosts.  One such dispute during the Civil War ended in a shootout between an Acadian and his parish priest in front of St.  In later years, Fathers Joseph Billon and Francis P.  Martinville, the St.  Sometimes a priest was not able to visit remote rural areas for years, and this unofficial ceremony "held" until the child was officially baptized by a priest and was especially valued when an infant's life was in danger before it had been [officially] baptized....

Only nonalcoholic beverages (usually black coffee) were dispensed by the hosts.  One such dispute during the Civil War ended in a shootout between an Acadian and his parish priest in front of St.  In later years, Fathers Joseph Billon and Francis P.  Martinville, the St.  Sometimes a priest was not able to visit remote rural areas for years, and this unofficial ceremony "held" until the child was officially baptized by a priest and was especially valued when an infant's life was in danger before it had been [officially] baptized....

Martinville, the St.  Sometimes a priest was not able to visit remote rural areas for years, and this unofficial ceremony "held" until the child was officially baptized by a priest and was especially valued when an infant's life was in danger before it had been [officially] baptized....  Though such mutual aid programs were significant social institutions, they were overshadowed by the selection of godparents for the child's christening, a practice that formally allied families.  In Lafourche and Terrebonne parishes, Acadian brides in exogenous marriages frequently took as husbands scions of Gallicized German Creole families.

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